“To be a 'negro' is [] to be someone's slave. Even the poor whites [] Very often they do not even suspect that they too are negroes, slaves, "white negroes". White racism hides reality from them []. But the poor whites [] are doubly negroes []. »Pierre Vallières, White Negroes of America. Editions Parti Pris (1968) One of the titles that this work could have carried is: "What is a Black?" »,« This is a Negro! This may seem surprising nowadays, but the words "Black" and "Negro" designate, above all and in reality, the Eurasian populations, abusively called "white" today. Indeed, “Black” and “Negro”, two concepts meaning the same thing, historically and socially qualify Eurasian as Slave by birth or made Slave, the Serf, the Servant, the Submissive, the Poor, the Miserable, the Social Excluded, the Exploited. , in accordance with the mode of production in force in Eurasia that we reveal here, and indifferently of an alleged skin color. These two concepts were originally used (and still serve) to designate the Eurasians themselves, before abusively qualifying certain Kamit from the moment they were made "slaves". It is only in this way that the Kamit made Black will be added alongside the “Black Eurasian”. Our book tells the story of the concepts Black, Negro, White, by presenting their outlines and their real meaning. We also present the origins of slavery, racism, social exclusion in Eurasia, describe the mechanisms of the slave and despotic system in which we still find ourselves today due to Eurasian nomadism, and demonstrate that the Kamit were never blacks (and will never be) and that the word "Kamit" does not mean "Black". CATEGORY: HISTORY Author: Amouna Ngouonimba Editor: Amouna Hungan Ga